Meet Your Commander N’ Chief

How do we strengthen our character? What methods should we utilize in order to be men and women of integrity? There are few answers as fitting as this: become acquainted with Jesus Christ.

It is wonderful for us to understand and embrace doctrines of faith, grace, justification, and sanctification. They all provide strength to resist sin and a steady arm to help us back up when we fall. But it is much, much better to be familiar with Jesus Christ Himself, to see His face, and to catch a glimpse of His splendor. This, according the J.C. Ryle, “is one secret of eminent holiness.” If we wish to become stronger in resisting sin, what better way than to study Him “who has been tempted in every way, just as we are—yet was without sin” (Hebrews 4:15)?

Here we are, lacking in strength, courage, and patience. Lacking the power to stand, to move forward, and to make a difference in our evil world. We find it so easy to conform to this world and so very difficult to go against the flow. We seem to fall back two steps for every one step we take forward and all our “firm” resolutions turn out short-lived and useless.

This is the beauty of Christ’s sufficiency! In Christ alone “all fullness dwells” (Col. 1:19)—in Him alone do we find all that we need to successfully combat sin. We are strong Christians only in proportion as we lean on Him. It is only when we stop hoping in our own strength and place all our confidence in Christ that we will accomplish great things.

To know Christ and the power of His resurrection is the true secret of spiritual strength. Then only are we armed for life’s battles. Then only are we ready to journey through life, and move forward. Then only will we overcome the world and cause change. “I can do all things,” says Paul, “through Christ who strengthens me” (Phil. 4:13).

Our own weakness highlights the power of Christ to strengthen our will! He promises “my grace is sufficient for you, for my power is made perfect in weakness.” (2 Cor. 12:9) Let us, as the Apostle Paul did, boast all the more gladly in our weaknesses so that the power of Christ might rest on us.

With this in mind what better way is there to fortify our character than to dwell on Jesus Christ? Yet how do we do that? Here are two ways:

1.) Read the Gospels: It would be so beneficial if Christians studied the four Gospels more than they do. Of course, all Scripture is profitable (2 Tim. 3:16), and I don’t mean to esteem the Gospels at the expense of other sections of Scripture. But it would be good for those who are very familiar with the Epistles to become more acquainted with Matthew, Mark, Luke, and John.

Why do I say this? Simply, because the Gospels were written that we might familiarize ourselves with Christ. Think about it for a minute, the Holy Spirit has told and retold the story of His life and death, the things that He said and the things that He did, four times over. Four different witnesses have drawn a picture of our Savior and our Helper. Four different inspired hands have communicated to us His ways, His manners, His feelings, His grace, His patience, His wisdom, His love, and His power. How can we ignore such an open invitation to study and internalize these attributes and qualities?

2.) Talk With Him: How many of us wonder that our relationship with Christ isn’t strong when we neglect to invest the time and effort necessary to any friendship? I would challenge you, pick your closest human friend and then imagine what would happen if you invested the same amount of time and effort into that relationship as you do in your relationship with Christ. Would you be just as close? Closer? Or would you barely see each other, barely talk to each other, and barely care that you weren’t? Think of it this way: closeness with Christ will keep you from sin or sin will keep you from getting close to Christ. You decide.

I would encourage you, don’t hesitate to run to Christ this day. He is “a friend that sticks closer than a brother” (Prov. 18:24), who understands your weaknesses and turns them into strengths. We must be consumed with Christ or we will be consumed with this world and by this world.

What Does Eternal Life Mean?

There are some events in life that seem to go on forever: the half hour before the end of school each day (especially the last day of school), or the speech you have to make in front of the whole class, or the family dinner that takes so long for everyone to finish when you're waiting to eat dessert. And there are some unbelievable moments—when you finally learn to snowboard or win the game for your team or get a hug from someone you love—that you wish would last forever. While none of these events actually lasts forever, eternal life does. It wouldn't be called eternal if it didn't.

Jesus said, "For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life" (John 3:16). This never-ending life is promised to those who believe in Jesus. "But how can this be?" you might ask. "After all, everyone will die at some point." True. But death isn't the end of the story. Jesus promised that someday we'll live forever with him. That means we'll live again after we die.

As a promise that this will happen, we have the Holy Spirit. Jesus told his followers that the Holy Spirit would come and make his home within every person who believes in Jesus. (Don't just take my word for it. Read John 14:15-17, 26.) We're told about the guarantee in Ephesians 1:14. "The Spirit is God's guarantee that he will give us the inheritance he promised." That inheritance, which we will receive as God's children, is eternal life.

Eternal life is more than an existence that never ends. It's a quality life that's filled with joy.

In the Star Trek movie Generations, Guinan tells Captain Picard about a place called the Nexus. She describes it this way: "It was like being inside joy, as if joy was something tangible and you could wrap yourself up in it like a blanket."

I don't believe in the Nexus. But I do believe in the new heavens and the New Earth. What will it be like there? Like "being inside joy, as if joy were something tangible and you could wrap yourself up in it like a blanket."

A Stumbling Block: What it is and What it isn't (by randy alcorn)

The stumbling block of 1 Corinthians 8 (and Romans 14) is an action, taken by a biblically informed believer, that does not in itself violate any scriptural precept or principle, but which a less knowledgeable or less mature believer might imitate, in a way that violates his conscience.

In context, the mature believer feels free to eat meat offered to idols, because meat is meat and it's a provision of God, and idols are nothing. But the immature believer has come from a background of idol worship, so when he sees his brother eating meat, it eggs him on to do it. However, he associates the meat with the idols, and therefore is violating his conscience by eating it.

A stumbling block, then, is not just anything that causes someone to be offended.

It is not a stumbling block to commit adultery, because adultery is inherently sinful. It's always a bad example to do wrong, obviously, but this isn't what the passage is dealing with.

It is not a stumbling block for a man to have long hair and a pony tail, if the people who are offended by this are not thereby tempted to have a pony tail themselves, and in doing so violate their conscience.

It cannot be a stumbling block when a woman is offended at a man's beard, unless she is tempted to grow a beard and in doing so would violate her conscience. It is not a stumbling block when a man is offended at a woman nursing a baby in church, since he is presumably not going to be tempted to start nursing a baby.

The church people who are most offended by wine drinking would typically never be tempted to drink wine in the first place. Drinking alcohol may be a stumbling block, but not to those offended by it, but rather to those who may imitate this action without sufficiently strong conscience and self-control. They might not be able to handle it, so it would do them damage, become addictive and lead them into sin.

The biblical stumbling block involves a more mature believer exercising Christian liberty in a way that hurts a younger less mature believer. It does so by prompting him to say "I guess I can go ahead and drink alcohol, watch R-rated movies, etc." when by doing so he will end up sinning because of being unable to handle this action that another believer might be able to handle.

In many churches, it is older Christians, who think of themselves as more mature, who are offended at the behavior of younger Christians. Almost never are they tempted to do what the younger Christians are doing that offends them (such as listening to rock music), and therefore their offense has nothing to do with the stumbling block of 1 Corinthians 8 or Romans 14.

Instead of saying "you shouldn't do that because it's a stumbling block to me," these "professional weaker brothers" should engage in healthy biblical dialogue concerning the subject and learn to accept those things that are no more than differences in taste. They should not pull out "stumbling block" as a trump card that means "you can't exercise Christian liberty in any area I'm uncomfortable with." In fact, those who are biblically informed enough to even be familiar with the term stumbling block should be mature enough not to trip over one.

Also, notice that in 1 Corinthians 8 the "stumbling block" action is taken in a spirit of pride, arrogance, and selfish independence. It is a deliberate flaunting of Christian liberty, at the expense of others. The stumbling block issue is as much a matter of the offender's attitude as his action.


Applying the Principles of 1 Corinthians 8-10 to Today's Issues

Begin by making a list of "gray" activities-things which do not seem to be absolutely right or absolutely wrong.

Then, try to fit each activity into one of the categories below:

1. Like eating meat in the market-Go ahead and do it.
2. Like eating meat in the idols' temple-Never do it.
3. Like eating meat served in a friend's home
a. Under certain circumstances, go ahead.
b. Under other circumstances, don't.